Thursday, November 29, 2012

Desensitization to Evil


Why was Lot so reluctant to leave Sodom before its destruction? It is hard to answer that question.
II Petert 2:6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;And delivered just Lot, vexed with the filthy conversation of the wicked:(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
 God calls Lot 'just' and 'righteous' in II Peter. He certainly was bothered by the things going on around him.  He was vexed by unlawful deeds, yet he continued to live there.

Think about what surrounds us today.  We are constantly barraged by ungodly issues.  There is nothing new under the sun. All one has to do is to look at what is presented to us on TV. Cable news runs practically non-stop and they for the most part, promote biased ungodly agendas and oppressive news. Movie channels deliver soap opera type movies all day long. Profanity, nudity and violence dominate the story lines. Reality shows are popular, even though they are not true reality. "They" say we live in a changing world. Truthfully the world has not changed much. Good is still good and evil is still evil. Both can effect us.

We can start to become desensitized to evil if we are not careful. It can be gradual. The more we are exposed to it, the less serious its violations seem. In Lot's world he still had a choice and at some point he became accountable for his choice. While Abram (Lots uncle) developed character in believing the wonderful promises of God, Lot was looking at cave dwelling after escaping the ruin of Sodom.  Neither of these men were perfect, they differed in the focus and direction of their attention.

Saturday, November 24, 2012

Life's a Beach?

One of my favorite pastimes is sitting on a beach early in the morning looking out over the horizon.  I love the salty air smell and the intermittent sqawks from the gulls. It is so quiet, majestic and humbling and so very peaceful. In a few short hours however, the beautiful sea could be transformed into an enemy and cause great chaos and damage. Insurance companies place the label "an act of God" to describe the force behind the damage.  Raging seas are certainly not "an act of God", just as quiet beach contemplation really isn't salvation. Whether it's the ocean or beautiful mountains and scenery, this verse in Jeremiah puts things in perspective:
Jeremiah 3:23 Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.
The rulership of this world and how it functions is not under God's control. Good and evil co-exist on this planet. God is certainly the creator of the heavens and the earth, but something else exists in this world that seems to drive to topple God's creation and cause depravation instead of abundance. God's solution to it's effect is set in the central theme of Genesis in chapter 3:
In Genesis 3:14-15 And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (The use of the word 'seed' in Genesis is interesting. It is used 59 times. No other book of the Bible uses it that much.)
In Genesis, God wrote about His son who would come and provide the salvation necessary for man to survive and abound in this world and eventually to have access to eternal life with Him. Salvation requires a choice.  Free-will choice is a just provision of God. He doesn't push us, he simply laid it all out in the life of His son.

God is spirit, we can't see Him, but throughout ages he has given His spirit (the very essence of what he is) and laid it upon certain men and women in the Old Testament.  In the New Testament that essence is available by choice to every human being. It takes up residence internally in man now and is not conditional like it was in the Old Testament. We have the choice to become of God's seed and in doing so become enmity to worldly seed. Our heels get  bruised when we yield to the worldly influences, but it doesn't have to effect our head. We have access to God by remembering what he has written in His Word or by reading it. We can pray with the spirit or with our understanding and the raging seas are quieted. I don't even have to run to a beach to get that. It can be accomplished anywhere even in the middle of utter chaos.

Saturday, November 17, 2012

Brother's Keeper?

Do you remember the first time you heard the Cinderella story? Being in the stage of life that I now am in, I have seen many versions of the story and each version seems to take on the flavor of the culture.

Sometimes people look at the Adam and Eve story as an old story and have trouble relating the idyllic agrarian culture of that time and its events. Regardless of culture, ethnicity, race and time frame, the Adam and Eve record is about two human beings and their relationship with God. Whether Adam was black, white, middle eastern, farmer, immigrant or even right-brained or left brained, he was human and subject to the free-will choice nature God gave him. The same humanness is played out over and over today and it is displayed in every decision we choose to make.

When God  said "Where art thou?" to Adam after he had been deceived, Adam came out of hiding and told God the truth.  When God asked Cain, "Where is Abel?" He responded,  "I know not: Am I my brother's keeper?" This is a very arrogant rhetorical question that exposes his evil thinking. God knows Cain is lying and that he had murdered own his brother. Cain threw his own guilt back on God.

"Am I my brother's keeper?" That is a relevant question today. I truly believe from reading the Bible through and through that God's desire for His people is strength, power and confidence. Regardless of culture, Psalm 121 is true today:
121:1  I will lift up mine eyes unto the hills, from whence cometh my help? (Nope! Pagan gods were worshiped in the hills.)
2 My help cometh from the Lord, which made heaven and earth.
3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
4 Behold, he that keepeth Israel shall neither slumber nor sleep. (You don't have to wake God up!)
5 The Lord is thy keeper: the Lord is thy shade upon thy right hand.
6 The sun shall not smite thee by day, nor the moon by night.
7 The Lord shall preserve thee from all evil: he shall preserve thy soul.
8 The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.



Sunday, November 11, 2012

Type and Anti-type

E.W. Bullinger in his book, Figures of Speech Used In The Bible describes a figure called 'Type'. His definition is: "A figure or ensample of something future and more or less prophetic, called the 'Antitype'." A figure of speech is a literary figure that draws your eye to something important. The 'Type' is not an exact match-up, it is a simple illustration or shadow of something to come. Melchizedek is an example of a 'Type'.

Melchizedec is found in the Bible in three locations. Genesis 14:18-20 (his name used 1x), Psalm 110:4 (1x) and Hebrews 5-7 (9x). In the first location in Genesis, Abraham is greeted and blessed by Melchizedec when he returned victoriously from a war with four kings who tried to take over an area of smaller kingdoms. Abraham rescued his nephew Lot, who had been taken captive during the battle. Melchizedek was a high priest and the King of Salem. Since 'Salem' means peace, he is also called the King of Peace. In Hebrew 7, Melchizedec is called the King of Righteousness. Abraham paid tithes to Melchizedec out of respect for his position as the high priest of a priesthood that was different from the Levite priesthood that would form in later generations in Israel.

Abraham was the great-grandfather of Levi (Hebrews 7:6-10) who later, was the head of a tribe that served as Hebrew priests of Israel. Levites were servants of God who worked from age 25 to 50 as teachers of the law. Some of them were priests. None of them were kings. Their positions were inherited. (Check out Hebrews 7:3) The Levites were paid tithes from the other tribes for their support. The Levite's priesthood was to the one nation of Israel.

There is a lot in these records that are a shadow or 'type' of the priesthood of Jesus Christ after the order of Melchizedec. What caught my eye when I was reading the Genesis 14 record was that Melchizedec brought forth 'bread and wine' to Abraham as he returned from the war.  My mind immediately thought of Jesus Christ's last supper and the bread and wine analogies, prior to his once and for all sacrifice. Levites sacrificed yearly for the sins of Israel. It was not a permanent sacrifice. Jesus Christ's sacrifice would mean a new covenant for Israel.

In reading all these sections of scripture, I can see that Melchizedec was certainly not Jesus Christ, but he might have been an illustration to the Judeans to help in their transition as traditional, religious Hebrews of the early Christian church to the new covenant.
Hebrews 7:15-22 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) By so much was Jesus made a surety of a better testament.


Sunday, November 4, 2012

The Presence of Something Else

“God did not create evil. Just as darkness is the absence of light, evil is the absence of God. Albert Einstein

In the King James Version of the Bible, there is an interesting verse that people could very easily attribute evil to God.

Isaiah 45:7
I form (yatsar) the light, and create (bara) darkness: I make (asah) peace, and create (bara) evil: I the LORD do (asah) all these things.

In Isaiah 45:7 the word 'form' is the word 'yatsar' and according to Jamieson-Fausset-Brown it means to make something out of something pre-existing. The word 'create' means to derive something from nothing. It is an interesting use of words. The word for evil is 'ra' and it refers to calamity, distress, adversity and disaster. There is a lot to look at in this verse and its immediate context.

In the beginning God created the earth. When it became without form and void, He put it back together by saying: 'Let there be light'. He restored the pre-existing matter. Darkness is the absence of light. Evil is the absence of light.  God is not evil nor does he cause evil. When God is absent by man's freewill choice, he is subjects himself to the nothingness of something else. That is the way the world is.  The way to dispel darkness is to turn on the light. The way to dispel evil is to turn to God.


I Corinthians 1-2 contains an interesting record comparing the wisdom of the world to the wisdom of God.
1 Corinthians 2:6-9 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Looking back to Genesis, it is interesting to reflect why God warned Adam and Eve about the tree of knowledge of good and evil. They lived in the presence of God in the garden.  When they decided to ignore God's warning and turn to someone else's wisdom, the lights went out and disaster was the result. They bumped into all sorts of calamity. God did not bring the problems. They were caused by the presence of something else.

Physical light is such a simple way to illustrate God. In a totally dark room one has to grope and move about with tentativeness and caution. Bumping into things is expected. The minute even one ray of light enters, things get better.  God is the overcomer of darkness.

The second Adam, Jesus Christ, is God's solution to the misery of this world that was inevitable because of the actions of the first Adam.
2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.





Friday, October 26, 2012

Freedom of Speech and 'Babeling'

In Genesis 10:8-10, there is a record about Nimrod, a great grandson of Noah born after the flood.
And (Noah -> Ham -> Cush -> Nimrod) begat Nimrod: he began to be a mighty one in the earth. He was a mighty hunter before (in the face of) the Lord: wherefore it is said, Even as Nimrod the mighty hunter before (in the face) the Lord. And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar."
Nimrod was a 'mighty man' and loved it. He became quite powerful and settled in the land of Shinar.  E.W. Bullinger, in Apendix 28 of the Companion Bible, Josephus (Ant. Jud. i. c. 4. 2) says of Nimrod :"Nimrod persuaded mankind not to ascribe their happiness to God, but to think that his own excellency was the source of it. And he soon changed things into a tyranny, thinking there was no other way to wean men from the fear of God, than by making them rely upon his own power."

Nimrod was a very powerful man. Cities are convenient for totalitarian-like governments desiring  control over and dependency of the people. it was a perfect set-up for Nimrod.
Genesis 11:1-4 And the whole earth was of one language, and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar (Babylonia); and they dwelt there. And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
The Tower of Babel construction project was based on human pride as was Cain's offering. God was not blessed by it. The unity that developed was not good. When we think of the word 'unity' we usually see it as a positive force. However, unity for the wrong reasons and out of alignment with God's heart towards man, can be very evil and not easily restrained. Here in Genesis we see the first record of big government.
Genesis 11:5-9And the Lord came down to see the city and the tower, which the children of men builded. And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another's speech.
So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.
God's instruction to Noah was to replenish the earth (Genesis 9:7), not hunker down. Control, fear and the building of religious edifices was not what He had in mind. Their actions resulted in a scattering abroad and a confounding of their language. Uh oh! What about freedom of speech? People have their own free will choice to say whatever they want, but  it is wise to remember that words can be used to promote good or evil.

We live entwined in systems of the world that can trace its footprints of pride and power in the records of the cities of Cain and Nimrod. There is nothing new under the sun today.
Psalm 63:11But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.

Friday, October 19, 2012

The Anger of Cain

The record of Cain in Genesis reveals some sad details of the fallen nature. When Adam and Eve got into trouble about the tree of the knowledge of good and evil, a chain of events started that allowed evil to gain a foothold within the hearts of men. Both Abel and Cain brought offerings to God.  Both carried out a practice showing allegiance to God.  Abel brought his firstlings of his flock and God accepted his gift as an offering from his heart. Cain's offering was from the fruit of the ground produced by his own labor. Cain's offering was not respected by God and Cain got angry. God's discussion with Cain is interesting:
Genesis 4: 5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. 6 And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
God asked Cain why he was angry and he warned him that his anger unchecked was an opportunity for sin.  Anger in and of itself is not sin. There is such a thing as 'righteous anger' and it would be sin not to react in anger to things that are evil. But we are to be the master of the anger so that it doesn't carry us away. All relationships aren't perfect. We do things that anger others and others do things to anger us. It is inevitable. To let anger seethe and foment is wrong. We must deal with it and 'not let the sun go down on our wrath' (Ephesians 4:6).

God asked Cain why he was angry and Cain's response was indignation and more anger because he was focused on himself. His anger started to control him and it became his master.

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
This is the result of out of control anger and vengeful indignation.

A Poison Tree

I was angry with my friend:
I told my wrath, my wrath did end.
I was angry with my foe:
I told it not, my wrath did grow.

And I watered it in fears,
Night and morning with my tears;
And I sunned it with smiles,
And with soft deceitful wiles.

And it grew both day and night,
Till it bore an apple bright.
And my foe beheld it shine.
And he knew that it was mine,

And into my garden stole
When the night had veiled the pole;
In the morning glad I see
My foe outstretched beneath the tree.

William Blake


How do we deal with injustice so that anger doesn't control us. The other day an incident really hit into my sense of justice. I had all sorts of ideas on how to deal with it. There are many options to taking care of things in a wise as well as unwise manner, but I decided to give it to God and asked Him to show me the best way. God is a God of peace and solutions are right up His alley, we just have to have patience (and I'm not talking about swallowing it- repressed anger is the worst!). We believe that He can show us the best route, and He does!   The resulting action could be like the example of Jesus Christ and the money-changers or it may be as simple as giving a soft answer. It is His call. Cain wanted to call the shots so it ended badly for him. He ended up being the earliest designer of a very ungodly worldly system.

God is a wellspring of peace, love and restoration. For people who love God and respect his way, these opportunities are an excellent way to see how big God's heart is to us.  When listen to Him and respond, it is easy to get caught up in the excitement of how loving our Father truly is when we let Him work with our heart! This is the effective use of anger!

Sunday, October 14, 2012

God Bless America


1 Samuel 12 

And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.


And Samuel said unto the people, It is the Lord that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.
Now therefore stand still, that I may reason with you before the Lord of all the righteous acts of the Lord, which he did to you and to your fathers.
When Jacob was come into Egypt, and your fathers cried unto the Lord, then the Lord sent Moses and Aaron, which brought forth your fathers out of Egypt, and made them dwell in this place.
And when they forgat the Lord their God, he sold (idiom of permission) them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.
10 And they cried unto the Lord, and said, We have sinned, because we have forsaken the Lord, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.
11 And the Lord sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe.
12 And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the Lord your God was your king.
13 Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over you.
14 If ye will fear the Lord, and serve him, and obey his voice, and not rebel against the commandment of the Lord, then shall both ye and also the king that reigneth over you continue following the Lord your God:

19 And all the people said unto Samuel, Pray for thy servants unto the Lord thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
20 And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the Lord, but serve the Lord with all your heart;
21 And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
22 For the Lord will not forsake his people for his great name's sake: because it hath pleased the Lord to make you his people.
23 Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you: but I will teach you the good and the right way:
24 Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you.

Thursday, October 11, 2012

Listening is More Than An Art

One morning right when I woke up, I had an 'aha' experience on something I wanted to pursue in the Bible. Then the radio alarm went off and my mind shifted towards other things. Later  my first thought of the day in all of its richness became a fleeting thought. The same thing happened this morning, only this time I sat down immediately with my coffee in one hand and pen in the other, and wrote down all the details. Then things started to really roll and I was entwined with several things to look up in the Word.

Both times God was answering prayers on questions I had. The first time I was too busy, but the next time I was determined to listen. Listening is an art in communication between two people. Between a person and God, communication is more than an art. It is a very real reality that is something to fight for (martial arts? Hi-ya!). The noise of life which includes, fears, condemnation, apathy, opinions, doubts, religious ritual chatter and many other things can cloud our thinking. You can't hear God in a crowded mind.

I fellowship with God-lovers on a daily basis and it is pure joy.  I have nothing really valuable to contribute to another person when I don't keep my listening relationship with God white hot. When I listen to Him, I am better able to listen to others and see God working in their lives also. That is what 'praising God and having favor' (Acts 2:47) together is all about.
I John 4:19 We love him, because he first loved us.
God's love is infectious when we share it with others. A couple of months ago, a friend told me that a great opportunity had opened up at work that it was a great benefit to his family. As I listened, I recognized it immediately as God at work and an answered prayer. It was a great conversation loaded with thankfulness! We remind each other of God's incredible love and the results are compounded!

Sunday, October 7, 2012

Pray Without Ceasing! It's Exciting!

 One of the most freeing moments in my life was when I found out that prayer was not a repetitive, memorized, knee-crunching activity that was more like a job than a joy. Common misconceptions of prayer engender a boring, tedious and unresponsive prayer life. I can understand why people have to be reminded to pray.

Prayer is active, ongoing, exciting and peaceful. It is something to look forward to, and maintains ongoing peace. There is a constant parade of stressful situations in our lives looming around every corner. This world is far from perfect because God is not running it. People who know God and are on talking terms with the Father of all good, however, can change the world's effects.
Philippians 4:6-7 Be careful (anxious) for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
 The Greek word from which the word 'prayer' is translated from (especially prayer to God) is 'proseuche'. Koine Greek is very expressive. The first part of that word 'pros' means 'face to face' or 'together with'.  The rest of the word means 'desire' or 'want'.  When we are face to face with God with the desires of our heart, we learn that He is all good and loves us beyond anything we could imagine.  It becomes pure joy to look at His answers. Prayer is a simple and continual conversation.

Recently I was praying about a specific situation I had a picture in my mind of holding up a platter  to God upon which rested all the things I was thinking. God cleaned off the platter immediately and replaced everything a beautiful answer to sit back and enjoy.  I could sense an excitement in how the prayer was answered. God does get excited!  There are other times answers don't come as fast. It is God's business how He answers. Peace is immediate, the rest of the answer may not be. I had another experience a couple weeks ago involving a prayer that had been around on my plate for a long period of time. The answer just dropped unexpectedly out of the blue. It was no big dramatic moment. God is full of surprises.

We don't have to wear out our knees, whine, beg or bargain when we pray. We can pray for everyone and everything with genuine thanksgiving. We can pray for family, friends, enemies, good weather, bad weather, our country (I Timothy 2:2) or whatever else is on our minds. We just grab the peace and run with it desiring  His "will be done on earth as it is in heaven!"




Wednesday, October 3, 2012

Unbelief -Deal With It!

There is a great record in Mark 9 when Jesus was asked to heal a man's son.
23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Verse 24 says the man reacted straightway or immediately. Just reading what the man said about believing and unbelieving appears confusing. In Greek there are two words in the New Testament for unbelief: apeitheia and apistia. Apeitheia is an obstinate opposition to something, whereas apistia is a word meaning distrust, lack of faith, weakness in faith. (Apeitheia and apistia link). In this record the word for unbelief is apistia.

The father said he believed but evidently something was holding him back. It wasn't an adamant refusal to believe God, it was a lack of faith or trust. He did say he believed, yet he knew he didn't fully trust God in every area of his life. So he asked for help. He dealt with his weakness in believing.

It is a great lesson to learn to say "Lord I believe, help my distrust!  The spirit of God doesn't control us. The other god tries to do that. The adversary works throughout the systems of the world to get us hooked  and controlled by  his solutions. His systems and methods surround us. It is in the acknowledgement of where we can obtain help, that brings solutions. By our own free will, we choose to believe God, His word and what He accomplished in Jesus Christ. Our minds become refreshed with love and hope and that brings strength.
Proverbs 3:5-6 Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.
That is the way God designed us.